meaning of aleph in psalm 119
In the mouth of the people welcoming Jesus as the Messiah, Hoosanna' was a "God save the king" (vid., on Psalm 20:10); they scattered palm branches at the same time, like the lulabs at the joyous cry of the Feast of Tabernacles, and saluted Him with the cry, "Blessed is He who cometh in the name of the Lord," as being the longed-for guest of the Feast (Matthew 21:9). This Psalm contains the commendation of God’s word; David’s love to it; a prayer for grace to carry himself according to it; with an account of God’s law, institutions, commandments, testimonies, precepts, word, promises, ways, judgments, name, righteousness, truth, &c.; with a prayer for help and assistance. אנּא (six times אנּה) is, as in every other instance (vid., on Psalm 116:4), Milra. That rejected (disdained) corner-stone is nevertheless become ראשׁ פּנּהּ, i.e., the head-stone of the corner (Job 38:6), which being laid upon the corner, supports and protects the stately edifice - an emblem of the power and dignity to which Israel has attained in the midst of the peoples out of deep humiliation. And what would be the object of binding them to the horns of the altar? 0000002420 00000 n Psalm 118:22 points back to that disheartened disdain of the small troubles beginning which was at work among the builders (Ezra 3:10) at the laying of the foundation-stone, and then further at the interruption of the buidling. The God of Israel has given this turn, so full of glory for His people, to the history. In their way or course of life, which in Scripture is oft called a man’s way; or, 2. ALEPH. (Ps 119:1-8). startxref %%EOF (Note: Symmachus has felt this, for instead of συστήσασθε ἑορτὴν ἐν τοῖς πυκάζουσιν (in condensis) of the lxx, he renders it, transposing the notions, συνδήσατε ἐν πανηγύρει πυκάσματα. 0000003034 00000 n The change from statements about others and about the Lord to more personal dealing with God begins in Psalm 119:3, and becomes more clear as we advance, till in the later verses the communion becomes most intense and soul moving. 1. undefiled—literally, "complete," perfect, or sincere (compare Ps 37:37). The many animals for sacrifice which they brought with them are enumerated in Ezra 6:17. Further, if what is meant is Israel's own despising of the small beginning of a new ear that is dawning, it is then better explained as in connection with the reference of the declaration to Jesus the Christ in Matthew 21:42-44; Mark 12:10., Acts 4:11 (ὑφ ̓ ὑμῶν τῶν οἰκοδομούντων), 1 Peter 2:7, the builders are the chiefs and members of Israel itself, and not the heathen. He has gazed on the beauties of the perfect law, and, as if this verse were the sum and outcome of all his emotions, he exclaims, "Blessed is the man whose life is the practical transcript of the will of God." So even Hitzig and others render it. Psalm 118 is the customary Psalm for the Isru-chag of all מועדים.). 0000066635 00000 n To the horns?! Heart-fellowship with God is enjoyed through a love of that word which is God's way of communing with the soul by his Holy Spirit. Its contents are mainly praises of God's Word, exhortations to its perusal, and reverence for it, prayers for its proper influence, and complaints of the wicked for despising it. 0000001835 00000 n [Psalms 119:1] BLESSED ARE THE 0000001315 00000 n 0000007316 00000 n Click Here to view our publications. Lovers of God's holy words are blessed, because they are preserved from defilement (Psalm 119:1), because they are made practically holy (Psalm 119:2 and Psalm 119:3), and are led to follow after God sincerely and intensely (Psalm 119:2). No indeed, חג denotes the animals for the feast-offering, and there was so vast a number of these (according to Ezra loc. To Hear a Talk based on the Text below: Blessed are the undefiled in the way,.... Who are in the right way to heaven and happiness, which is Jesus Christ; the strait gate, and narrow way to eternal life; the only true way of life and salvation, in which way believers walk by faith.


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